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Myth's & Legends

The Scarecrow of Chiangrai

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In 2005, villagers living in a rural Thailand farming community claimed to have had a close encounter of the 3rd kind with a small, red-eyed, yellowish entity, which they claim was frolicking in the air above a rice field.

Located about 488 miles north of Bangkok — and situated on the Kok River basin — the Chiang Rai province is situated within the renowned Golden Triangle area where Myanmar, Laos and Thailand converge. Nestled within this province is the small, provincial farming village of Huay Nam Rak.

On the morning of August 31st, 2005, no less than ten residents of this tiny village claimed to have seen a bizarre, yellowish, humanoid figure hovering above a ridge that ran through a rice and lemongrass field owned by 69 year-old Ti Kitkangbon.

The first eyewitness of this strange event to come forward was a 51 year-old man named Sawaeng Bunratchasak, who claimed that he spied the being while bicycling past the field sometime between 8 and 8:30 am., on the morning in question.

Bunratchasak — who was adamant about the fact that he was completely sober when he spied the creature — said he first thought the entity was a scarecrow that has somehow been automated, but upon closer evaluation decided that it was a living creature.

According to Bunratchasak the moment that chilled him to the bone was when this hovering “scarecrow” nodded its head and stared directly at him with its blood-red eyes in a fashion that struck the frightened witness as an imploring gaze — as if it were “asking for help.”

Bunratchasak hastily left the scene and informed the rest of the villagers about this strange being, which he described as an armless humanoid creature with two small legs — which tapered to pointed feet – and yellow-colored skin. He further stated that it was about 30-inches in height and that it had a large head, with equally large ears, attached to a relatively small body. Most disturbingly he informed them that gravity had no apparent effect on this ostensibly alien beast.

As soon as he heard this odd tale from his friends, 35-year old Sawaeng Boonyalak — along with several other villagers — dashed to Kitkagbon’s field to see it for themselves. Boonyalak later described this almost unbelievable apparition to reporters:

“The alien is about seventy centimeters high and has yellow skin and (a) flat chest. Its mouth is very tiny. It has bald big head with big eyes and big ears.”

While Bunratchasak was the first to report the incident, Buapan Lawichai would later claim that she actually was the first to have seen the being floating listlessly above the field at around 6:30 in the morning.

This apparent mastery over the force of gravity is is a trait that this entity shares with numerous other supposed visitors from OUT OF THIS WORLD, including Finland’s KINNULA HUMANOID, Kentucky’s infamous HOPKINSVILLE GOBLINS and the eerie Japanese apparition known as the ALIEN COSMONAUT.

Sawaeng claimed that he and the other villagers observed as this weird being  — which he described as having a large round head that looked like a “light bulb,” red eyes and yellowish skin — as it wandered about the field for nearly an hour, seemingly unconcerned about the humans who were staring at it.

This apparent obliviousness to observers is also a common characteristic described by witnesses at numerous alleged alien encounters such as in the cases of Japan’s FANGED HUMANOIDS OF KOFU, Russia’s VORONEZH ALIENS and Zimbabwe’s ARIEL SCHOOL ALIENS.

Some of the eyewitness — like Buakaew Intaweng — believed that the creature was some sort of animated doll, indicating, perhaps, that it employed jerky, robot-like movements. Others insisted that it was more of a spectral apparition, which they compared to “Casper the friendly ghost.”

Villager Kamma Pinsaimoon stated that he watched what looked like a “child floating” until about 10:30 am., when the entity “stretched,” turned jet black, then disappeared into the sky like a soaring rocket. Others insisted that the being disappeared into bright, glowing orb that hovered above it in the sky.

Investigator Kittikasem Ratanakosa, visited the scene soon after to interview all of the eyewitnesses and examining rocks or soil in the area. He claimed that many of the people he had talked to told him of a “floating fire” had been seen falling from the sky near the rice field just one night before the villagers claimed to see the alien.

Is it possible that this mysterious “scarecrow” was a survivor of a UFO crash who was just waiting for a ride from some sort of intergalactic taxi service? If there was a crash, no mention of any debris has been made, suggesting, perhaps, that this glowing orb might not have been a taxi so much as a tow truck.

Needless to say, it wasn’t long before curiosity seekers — approximately 100 per day — flocked to this small village from miles around in the hopes of catching a glimpse of this enigmatic entity. Villagers piled onto several pickup trucks even raided the Mae Jan District Office trying to confirm the false rumor that the celestial visitor had been caught. This, of course, prompted the local police force to  take action.

Police Colonel, Kittisin Kongtaweepan — the superintendent of Mae Jan District Police Station — sent in a cadre of extra officers to deal with the ever increasing crowds. Kongtaweepan even tried to dissuade the visitors from coming by claiming that there was no evidence that this creature was an alien or that it even existed at all, save for the eyewitnesses’ sketches.

He tried to support this claim by stating that his officers had found no traces of damage to the rice field, conveniently ignoring the fact, it would seem, that all of the eyewitnesses claimed that the creature was floating above — as opposed to walking on — the rice field.

The media interest in this case became so overwhelming that Banjong Yang-yuen, Jan Jawa Subdistrict Municipality Mayor asked the village chief to set up a camera in the rice field in case the entity returned.

He also was forced to dispatch a crew of workmen to repair the road running past the field, which had been churned into a mud pile by the massive influx of traffic.

For a moment it seemed as if the identity of this mystery monster might finally be put to rest when Tongmuan Pochailoet — a resident of the nearby village if Doi Kam, which is located about 6-miles from Huay Nam Rak — claimed that the episode might have something to do with the discarded helium-filled rubber doll he found trapped in the branches of a tree in August of 2005.

Pochailoet tethered the greenish-orange doll outside his home convinced that it would make a good scarecrow for his vegetable garden, which was constantly being raided by stray ducks and chickens, He described the doll as being about 3-feet in height with a large head — upon which were distinct a nose, eyes and mouth — and tiny arms and legs. Notably he mentioned that it did not have ears.

On August 29th, a huge storm swept through Pochailoet’s village taking his trusty scarecrow with it. It would be two days later that the flap of alien sightings would begin in Kitkangbon’s rice field in Huay Nam Rak.

Pochailoet later claimed — in a September 11th interview with the “Ruam Duay Chuay Kan” community radio station — that, while he assumed that his floating doll might be the cause of the alien sightings, he did not come forward for fear that the villagers would accuse him of lying, which is why he waited so long to come forward with his story.

While it is tempting to dismiss this entire incident as an obvious case of mistaken identity, one is hard pressed to ignore the fact that an animate, large-eared, armless, tiny mouthed, red-eyed, yellow-orange creature does not quite fit the bill of an inanimate, ear-less, armed, wide mouthed, non-red-eyed, greenish-orange inflatable doll.

To further confirm this supposition, when a reporter showed a — frustratingly difficult to find — photograph he had taken of Pochailoet’s doll to the Huay Nam Rak witnesses, they unequivocally claimed that the features of the rubber doll did not match the allegedly extra-terrestrial being they had seen. The villagers further stated that they saw the alien nodding and that the manner in which it floated was intelligently controlled, completely unlike a balloon’s random floating.

On September 10th, UFO investigator, Terry Colvin, posted on the UFO Updates website that this story appeared on Thai television:

“Thai TV, today, reported on an entity seen in NW Thailand near Chiang Mai. The entity was seen near a rice farm by four or five people. It had a large head and a yellow body. The phantasm then stretched into the sky and disappeared. The news anchor called this a “jahn binh” or flying saucer.”

Whether this inexplicable Scarecrow was an alien, a ghost, an unknown species that stirred from its jungle hideaway or nothing more than a helium filled balloon, the citizens of Huay Nam Rak Village were forever affected by the bizarre events that occurred on August 31st, 2005.

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Thirteen of Thailand’s Most Terrifying Ghosts

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Thailand is known around the world as the Land of Smiles, but just as prevalent as the cheery grins is the widely-held belief in ghosts. Before taking your trip, here’s your chance to get to know the spooky side a little better.

Krasue

Once a beautiful woman who was burned to death, Krasue is cursed to be forever hungry and so sets off each night in search of blood and flesh. Living as a normal person by day, by nightfall the head detaches from the body into quite the frightful sight. A floating head with viscera dangling below, Krasue will dine on animals or faeces if she can’t find a pregnant lady or newborn baby, and will wipe her bloody mouth on clothes hanging outside — which is why Thais ensure not to leave things out overnight due to haunted places or abandoned places.

Mae Nak

Nak was beautiful, pregnant and truly in love. All was well, until her husband was conscripted to fight in the war. Whilst he was away, Mae and the baby both passed away in childbirth. The husband returns to find his wife and baby, and is warned by the villagers that she’s now a ghost. The husband realises once he sees Nak stretch her arm out to pick something up, and he flees. With Nak in hot pursuit, he hides amongst a ghost-proof plant before heading to the sanctuary of a temple. Nak was exorcised twice by monks, confined firstly to a jar and secondly to a waistband, and it’s said that the royal family of Thailand has that waistband today.

Pret

Said to be as tall as a palm tree, Pret are ghosts that are prominent in Buddhist folklore. Ungrateful and materialistic people are reincarnated as Pret, a tall being with a ravenous appetite that can’t be satisfied by its tiny, pinhole mouth — which it earned from talking back to its parents. Pret spend their days begging for forgiveness, and are celebrated with their own festival in southern Thailand.

Krahang

Thought to occupy the same spaces as Krasue, Krahang is a male ghost who too spends his days in the guise of an ordinary villager but transforms at night. Shirtless and covered below the waist by a loincloth, Krahang takes to the skies with the aid of rice baskets acting as wings, and has been blamed for attacks on women in local villages.

Phi Pop

Thought to roam around the northeastern region of Isan, Phi Pop is a fearful ghost who possesses the bodies of her victims and hunts for raw meat, before eventually eating their intestines from the inside. Those who are thought to be possessed by Phi Pop need to undergo an exorcism, in the form of a dance, which drives the ghost away. To this day, Phi Pop is blamed for deaths in both Thailand and Laos.

Nang Tani

A beautiful woman in a green traditional Thai dress and with a deep red lipstick, Nang Tani occupies banana trees and entices men during full moons into having sex with her. Should they then betray her and love another, they’ll meet an untimely death at her hands. Other than this, she’s said to be benevolent, and is even said to feed passing monks!

Phi Am

Anybody who has ever suffered from sleep paralysis may want to stop reading now. Phi Am is a ghost who is said to sit on the chests of people whilst they sleep, causing discomfort and even death. A way to combat them? Put on lipstick. Phi Am doesn’t attack women, and those who believe in her existence put on lipstick before sleeping to trick Phi Am into thinking they’re female. She’ll probably see right through it if you have a beard, though.

Phi Tai Hong

One of the most feared and most dangerous ghost types in Thailand is that of the Phi Tai Hong. Said to be ghosts of people who suffered violent or sudden deaths, Phi Tai Hong are angry and dangerous in their afterlife. The most feared of all are those who died whilst pregnant, as the presence of two spirits is particularly powerful. Blamed for haunted houses and particularly difficult to exorcise, they’re not somebody you’d want to meet on a backstreet off Khao San Road.

Phi Lang Kluang

Ah, those southern Thai beaches, right? Perfect for lighting a fire, welcoming strangers and exchanging travel stories. Or are they? Phi Lang Kluang are ghosts in the south of Thailand who’ll join your group and will seem to be normal — until they ask someone to scratch their back. Upon doing so, their terrifying secret will be revealed; a gaping wound right through the body, festering with maggots, worms and millipedes. Be careful who you share your bucket with.

Phi Kee

Kee, which translates to poop, is a ghost that occupies your toilet, and must be consulted before your toilet is used and after a bad dream, as doing so will see bad luck being removed from you via your excrement. Perhaps not the scariest of ghosts, it’s worth having a chat with it if you’re set on eating nothing but questionably-clean street food whilst you’re here, as there’s not much scarier than having food poisoning and access to only a squat toilet.

Kuman Thong

There aren’t many things scarier than ghost children, and this Thai variation is particularly creepy. Stillborn fetuses are roasted and chanted to be a necromancer, before being covered in gold foil and placed by a shrine. The ghost is then said to adhere to their master’s bidding, providing it is kept happy by placing food and toys near to the foetus. Failure to keep it entertained or happy will see their masters subjected to poltergeist-esque behaviour such as the slamming of door and the all-too-creepy sound of ghost children laughing. Despite kuman thong today being widely replaced with dolls, as recently as 2012 a British businessman of Taiwanese origin was found with six fetuses covered in gold in Bangkok, proving perhaps the practice isn’t as dead as many think.

Phi Phong

A foul-smelling ghost who appears as a normal person in the daytime, Phi Phong feeds on unpleasant foods such as frogs, forcing many to stay indoors if they hear the noises of frogs nearby for fear of bumping into him. Whilst not especially dangerous to humans, Phi Phong will attack if threatened and there’s the risk of becoming one yourself should you accidentally ingest his saliva.

Phi Kong Koi

A one-legged ghost with a protruding proboscis that repeats “Kong Koi” whilst hopping around, Kong Koi dwells in forests and sucks blood from the toes of campers who are sleeping. It’s advised to either cross your legs or sleep with something on your feet if you’re planning to camp out under the stars.

 

By Kyle Hulme, Julia Wytrazek
The Culture Trip

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Myth's & Legends

Five Spooky Myths or Legends of Popular Belief in Thailand

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Thailand is a country blessed with rich culture, traditions, and practices. Being an ancient land, Thailand has all kinds of stories to tell. Taking a leaf from its vast history, we bring you the legendary stories that continue to haunt the locals even now.

Belief in ghosts in Thai culture is both popular and enduring. In the history of Thailand Buddhist popular beliefs intermingled with the legends about the spirits or ghosts of the local folklore.

The Haunting Ghost of Krasue

Some of the ghosts of Thai culture are shared with neighboring cultures. Krasue, for example is part of the Cambodian, Lao and Malay culture as well

In Thailand, the krasue is the spirit of a beautiful young woman that manifests as a floating head with internal organs trailing below the neck. An eerie glow accompanies the krasue as it floats up and down the countryside, searching for blood to drink or raw flesh to consume.

According to Thai folklore, krasues pose a real danger to pregnant women. Tales speak of floating heads that attempt to slay babies within the womb or devour expelled placentas. If there aren’t any pregnant women around, a krasue might feast on cattle, chicken, or even feces.

Before night turns to day, a krasue must rejoin the rest of its body or face an agonizing death. Humans can destroy a krasue by crushing or hiding a krasue’s headless body, usually concealed in remote locations, or severing the intestines trailing from the spirit’s head.

Naga – The Semi-Divine Beings

Is it a dragon? Is it a snake? Well, it’s both, and much, much more. Whether on the roof of a temple or in the depths of a river, you’re bound to have encountered a Naga during your travels around Thailand — here’s more about them.

In Thai Temples, a certain snake-like statue attract attention of onlookers. However, they are neither snakes nor dragon – they are underworld deities or semi-divine entities mentioned in both Hindu and Buddhist scriptures.

The Thai believe that the locals inhabit the Mekong River.

They are not to be feared though; the Naga are good souls that are assigned the task of warding off evil spirits. Swimmers, however, have to be cautious when entering into the waters of Mekong River.

Each year, at the end of Buddhist lent in October, huge crowds gather along the banks of the Mekong river, with many choosing a spot near the city of Nong Khao. From here, they’re treated to an astonishing spectacle, as fireballs shoot out from the river and up into the sky.

Many locals believe these fireballs to be from Naga, releasing them from the depths of the river, but this event isn’t without its skeptics. Some claim the fireballs are tracer rounds fired by soldiers, whilst others point to natural explanations such as flammable gas bubbles or plasma orbs. Whilst the jury may be out on what causes the fireballs, it serves as another example of the wonders of Thailand and its intriguing folklore.

The Creepy Legend of Mae Nak – The Wife Turned Ghost

They say true love never dies, well at least the story of Mae Nak says so. It so happened that once upon a time, a woman named Mae Nak lived with her husband in a certain village in Thailand. As fate would have it, Nak’s husband went away to fight a war leaving her pregnant.

However, Nak died during childbirth along with her unborn infant. Her deep-rooted attachment, however, turned her into a ghost. So, when her husband returned home from the war, he found Nak waiting for him at home with their baby. One day, Mak was aghast to see his wife Nak retrieving with her enlarged hands a lemon that had fallen off the porch.

He ran away from the house at night to escape from Nak’s ghost and was saved by the intervention of a holy monk. Some versions say that the ghost of Nak retreated only when the monk promised her that she would reunite with her beloved husband in their next life. There is a shrine dedicated to Mae Nak next to Klong Phra Khanong, at Wat Mahabut.

Krahang – The Shirtless Sorcerer

A man known as Krahang when alive practiced black magic and sorcery. He continued to inflict harm on people even after his death. Reportedly, he wanders through Thai villages in his shirtless avatar (and no, he was by no means a Salman Khan fan).

Endowed with the power to fly due to the twin rice baskets he employs as wings and the wooden pestle he uses for riding in the air, Krahang is infamous for attacking women in faraway hamlets.

Krahang is a type of nocturnal ghost that is said to haunt the same areas as Krasue, a female spirit of the Thai village folklore, thus these two spirits are often mentioned or represented together.

Legends of the Thai oral tradition say that this is an evil spirit that may harm people walking at night in out of the way areas. Like Krasue it lives the life of a normal villager during the day.

But from the research in “Three Seals Law” (กฎหมายตราสามดวง; first Thai enacted law) from Ayutthaya period. Rongroj Piromanukul, an anthropologist of Ramkhamhaeng University found that the Krahang don’t appear in the list of ghosts, so they believe that the names are recorded later.

In August 2012 villagers at Lat Bua Khao, Sikhio District, in the western part of Nakhon Ratchasima Province, blamed Krahang for some nightly attacks on local women.But finally caught up. As a matter of fact, it is only a man who is drug addicted.

In July 2017 18-year-old girl at Nong Plong, Chamni District, Buriram Province, claimed that while she was in the restroom within her house at night before going to bed, she saw a Krahang through a gap near the ceiling, it appearance is a large winged man on the back. She panicked and ran out of the restroom, when this story spread as a result, the villagers of the two villages were terrified.

One elder villager said she saw it for ten years. It flies in pairs with glowing eyes like the thunderbolt, she said she saw it last Sunday at the beginning of the year at 02:00 am she saw for a half hour, and she tried to get her son to shoot the video clip with his cell phone but don’t succeed.

She blames an one house nearby. This was the house of her family living in the past. But now it has become a abandoned house. In 2010, her old sister and her mother died at this house just three months later. Then she saw strange lights floating out of the house at the night. Which she believed to be Krasue and Krahang and she still dreamed of Krahang. She has been fighting it in her dream for more than ten years before she actually saw it in early this year. She has hired a sorcerer to the exorcisms at this house with over a hundred thousand baht but not successful.

The Mountain of the jilted princessDoi Nang Non

Doi Nang Non, “Mountain of the Sleeping Lady”, is an unusual land feature of the Thai highlands located in Chiang Rai Province, Thailand. It is a karstic formation part of the southern end of the Daen Lao Range with numerous waterfalls and caves.

Long ago, a pretty princess got married to a man who abandoned her while she was expecting their baby. Lonely and betrayed, the damsel looked for him everywhere but in vain. She walked hither and thither for many days and came to a point when she cried out in distress and fell on the ground.

Thus she breathed her last. After her death, the body of the princess grew so large that it ended up taking the form of a mountain range called Doi Nang Non — or the mountain of the sleeping lady.

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Cambodian Village ask Spirits to Help Recover Ancient Statues from Tonle Sap River

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Buddhist monk casts flowers onto a river during the Buddhist ceremony as they search for missing Buddha statues on the Tonle Sap river at Kean Kleang village, Kampong Chhnang province

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KEAN KHLANG – People in a Cambodian village held a religious ceremony Thursday to ask spirits to help them recover Buddhist statues that their ancestors said were buried in a nearby riverbed.

Buddhist monks joined about 500 villagers in the ceremony by the Tonle Sap River, where divers have recovered eight small statues of Buddha and say they spotted another that is about 2 meters (6 feet) tall.

They asked the spirits of water and earth to help them raise any statues still buried as much as 20 meters (66 feet) underwater.

Buddhist monks and their followers sit during the Buddhist ceremony pray before they search for missing Buddha statues in the Tonle Sap river

Buddhist monks and their followers sit during the Buddhist ceremony pray before they search for missing Buddha statues in the Tonle Sap river

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Ceremony organizers said stories passed down by villagers’ ancestors tell of the statues being buried in the riverbed hundreds of years ago to hide them from marauders from other areas or neighboring Siam, now called Thailand.

“Not only me, but several villagers were told by our ancestors that those statues were buried several hundred years ago under the river opposite the site where we held the ceremony,” said Sieng Chan Heng, one of the organizers.

She said that when divers last month collected two small statues from the river, they also spotted the larger one, but were unable to bring it up. She explained that some villagers believed they were unable to recover it because they had not held the proper religious ceremony, which is Hindu in origin, a reflection of the diverse cultural influences in Cambodia.

Cambodian Buddhist followers hold plastic trays loaded with candles and incense sticks during the Buddhist ceremony as they pray before searching for missing Buddha statues in the Tonle Sap river

Cambodian Buddhist followers hold plastic trays loaded with candles and incense sticks during the Buddhist ceremony as they pray before searching for missing Buddha statues in the Tonle Sap river

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“That is why today we did this ceremony and hope that the spirits of the water and earth that control the statue would pity us and grant us all those buried statues,” she said.

Senior Buddhist monk Duong Phong, who led the ceremony, said six more statues were recovered Thursday, and that divers also found clay objects used in everyday life presumed to be from the same era as the statues. All the materials are being kept at his temple, and the diving team of about a dozen people was to resume the search on Friday.

Cambodian dancers perform during a Buddhist ceremony to pray before they search for missing Buddha statues in the Tonle Sap river

Cambodian dancers perform during a Buddhist ceremony to pray before they search for missing Buddha statues in the Tonle Sap river

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The village, 40 kilometers (24 miles) north of Phnom Penh, is in an area that historians refer to as Longvek, the capital of ancient Cambodia after the Siamese sacked Angkor in the 15th century. The statues are believed to date from the Longvek kingdom.

It is not unusual for valuable or sacred objects to be hidden in times of crisis, a practice that continued even in the 1970s, when the communist Khmer Rouge ruled Cambodia. Rumors of valuable buried objects sometimes set off frenzied treasure hunts.

By SOPHENG CHEANG and HENG SINITH

The Associated Press

Sopheng Cheang reported from Phnom Penh, Cambodia.

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